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Book of Psalms

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TVTItem
 Book of Psalms
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Book of Psalms
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BookOfPsalms
 Book of Psalms
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The Bible Old Testament/Tanakh Genesis | Exodus | Joshua | Judges | Ruth | Samuel | Kings | Ezra | Nehemiah | Esther | Job | Psalms | Proverbs | Ecclesiastes | Songs | Isaiah | Jeremiah | Ezekiel | Daniel | Hosea | Joel | Amos | Obadiah | Jonah | Micah | Nahum | Habakkuk | Zephania | Haggai | Zechariah | Malachi Apocrypha/Deuterocanonical Tobit | Judith | Maccabees New Testament Gospels | Acts | Romans | Corinthians | Galatians | Ephesians | Philippians | Colossians | Thessalonians | Timothy | Titus | Philemon | Hebrews | James | Peter | John | Jude | RevelationThe Book of Psalms is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and a book of the Christian Old Testament. It is a rich collection of poems, hymns, and prayers that express the religious feelings of the Jews throughout many periods of history. With each of its 150 poems (151 in Eastern Christianity) having its own chapter, it has more chapters than any other book of the Bible.The Psalms have played a core part in Jewish and Christian liturgy, and are frequently used for devotion and prayer. Psalters are sometimes sold as their own books apart from the Bible, and some Metrical Psalters have been made to better fit English poetry.Note that some old-fashioned Catholic and Orthodox bibles (being based on the Vulgate and Septuagint) number the Psalms differently than Hebrew-based modern bibles - see this here on Wikipedia for more info.
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Hanlon's Razor
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Hanlon's Razor: "Have those who work evil no knowledge?" (Psalm 53:4)
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Prayer of Malice
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Prayer of Malice: Many of the Psalms involve the psalmist praying to God that He punishes his enemies, especially those who persecute and oppress God's people; these are known as the Imprecatory Psalms.
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Conflicting Loyalty
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Conflicting Loyalty: "I hate people with divided loyalties, but I love your law." (Psalm 119:113, NET Bible)
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Heel–Face Door-Slam
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Heel–Face Door-Slam: The Psalmist says this in Psalm 77:6-9:
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Patrick Stewart Speech
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Patrick Stewart Speech: Inverted by Psalm 8, which truly marvels at the glory of God and “the work of Your fingers, the moon and stars, which You have set in place,� and wonders, “What is man that You are mindful of him, and the son of man that You have taken note of him?� The psalmist then makes clear that everything special about humanity is due to God’s grace. The psalmist then ends as he began by declaring, “O LORD, our Lord, how majestic is Your Name in all the earth!�
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Pay Evil unto Evil
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Pay Evil unto Evil: A recurring theme in the Imprecatory Psalms, though the psalmist asks God to punish the wicked rather than taking matters into his own hands.
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In the Back
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In the Back: "They mark the luckless, then wait like a hunter in a blind; When the poor wretch wanders too close, they stab him in the back." (Psalm 10:9, The Message) Psalm 144:5-8, from The Message:
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Deal with the Devil
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Deal with the Devil: From Psalm 58:1-2 from The Message:
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Don't Make Me Take My Belt Off!
 Book of Psalms / int_211c82f5
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Don't Make Me Take My Belt Off!: In Psalm 89:31-32, God symbolically threatens to do this to those who don't obey His commandments.
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The Sacred Darkness
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The Sacred Darkness: Referenced in Psalm 139:12-14 — "The darkness and light are both alike. I am fearfully and wonderfully made."
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The Tooth Hurts
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The Tooth Hurts: From Psalm 3:7: From Psalm 58:6:
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 Book of Psalms / int_21f60711
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Good Is Not Soft
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Good Is Not Soft: While there are many verses centered on praising God for his goodness, there are also many verses where He will punish the wicked.
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Tampering with Food and Drink
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Tampering with Food and Drink: The Psalmist in Psalm 69:21 (Evangelical Heritage Version) says, "They put bitter poison in my food. For my thirst they gave me sour wine to drink."
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No-Holds-Barred Beatdown
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No Holds Barred Beat Down: David in Psalm 18:37-42:
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Power Echoes
 Book of Psalms / int_2639dbf3
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Power Echoes: Psalm 29 describes the powerful voice of the LORD, declaring that it “shatters the cedars of Lebanon� and “convulses the wilderness of Kadesh.�
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The World Is Just Awesome
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The World Is Just Awesome: Several passages talk about the majesty and wonder of the world God has created and commanded.
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Old Windbag
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Old Windbag: "The wicked are windbags, the swindlers have foul breath." (Psalm 10:3, The Message)
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Army of Lawyers
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Army of Lawyers: Psalm 127 suggests that a man who is blessed with a lot of sons will have this at his disposal, for they will "speak with their enemies at the gate", which is where court decisions were usually held in ancient Israel.
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Evil Is One Big, Happy Family
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Evil Is One Big, Happy Family: Found in Psalm 83.
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Humans Are Bastards
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Humans Are Bastards: A constant theme throughout the psalms, as the psalmists face persecution, abandonment, and betrayal, and as the people consistently fail to obey God’s commandments.
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 Book of Psalms / int_4378c556
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Loose Canon
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Loose Canon: Psalm 151, which retells the story of David Versus Goliath. It appears in the Septuagint (the Greek translation of Hebrew Scriptures) and in a fragment in the Dead Sea Scrolls, but not in the accepted Hebrew Masoretic text. So was it part of the original canon that was lost, or a later spurious addition? Naturally enough, its canonicity has a Broken Base: It's accepted as canonical by Orthodox Christians, apocryphal by Roman Catholics and Jews, and not at all by Protestants.
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What Could Have Been
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What Could Have Been: In-universe, Psalm 124 bases it praises on wondering what would have happened if the LORD had not protected Israel against its enemies.
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Deliverance from Damnation
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Deliverance from Damnation: an example in Psalm 107:
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Would Hurt a Child
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Would Hurt a Child: Psalm 137:9, speaking about children getting dashed against the rocks as part of God's coming judgment against Babylon.
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Gods Need Prayer Badly
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Gods Need Prayer Badly: Discussed and ultimately defied in Psalm 50:8-13:
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Downer Ending
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Downer Ending: Psalm 88 is the only psalm that is strictly lamentation and includes no statement about hope in the LORD.
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The Atoner
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The Atoner: Some of David's Psalms appear this way, particularly Psalm 51 where he laments on his sin of adultery.
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Et Tu, Brute?
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Et Tu, Brute?: From Psalm 55:12-14:
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Karma Houdini Warranty
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Karma Houdini Warranty: The writer of Psalm 73 wondered how the wicked seem to go to their deaths in peace and without problems in their lives while he himself is constantly afflicted, until God pointed out that He had set them on slippery slopes to their eternal damnation.
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Sacrificial Lamb
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Sacrificial Lamb: The verses about "The Suffering Servant" are often cited by Christians as omens about Jesus' arrival, whereas Jewish sources interpret them as references to David and the widely-supported coup against him by his son Absalom.
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Only the Pure of Heart
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Only the Pure of Heart: In Psalm 24:3-4:
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The Power of Hate
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The Power of Hate: In some passages, the psalmist declares that he hates the wicked. For example, Psalm 139:21-22 has the psalmist declaring hating those who oppose God.
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Religious Bruiser
 Book of Psalms / int_6ee09826
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Religious Bruiser: David. Psalm 18:34 sums this up:
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Arc Words
 Book of Psalms / int_7464705c
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Arc Words: "For His mercy endures forever" or some variation thereof in the later Psalms. Psalm 136 has this line repeated no more than 26 times throughout the entire psalm.
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I Don't Like the Sound of That Place
 Book of Psalms / int_76d6c3df
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I Don't Like the Sound of That Place: The "valley of the shadow of death" from Psalm 23:4 (King James Version). Even the more recent (and, technically, more accurate) translations,note The KJV translators read the Hebrew tzalmavet as tzel ha-mavet ("the shadow of death"), but it's actually a single, unrelated word meaning "deep darkness" such as "the darkest valley" (New Revised Standard Version) or "a valley of deepest darkness" (New Jewish Publication Society) suggest this trope.
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God Is Good
 Book of Psalms / int_77480c5e
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God Is Good: Many verses of the Psalms revolve around praising God for His goodness and mercy, much like common passages such as Psalm 100:5.
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"The Reason You Suck" Speech
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"The Reason You Suck" Speech: God gives this to the wicked in Psalm 50:16-22.
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Fire/Water Juxtaposition
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Fire/Water Juxtaposition: In Psalm 66:12:
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Humiliation Conga
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Humiliation Conga: Some scriptures like Psalm 52:5-7 have the righteous (and God) laughing at the wicked for their failures.
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Tame His Anger
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Tame His Anger: Psalm 4:4 says in some translations: "Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah." (Also partially repeated in the Book of Ephesians by Paul the apostle.)
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Cargo Cult
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Cargo Cult: Psalms 115 and 135 both comment on the worship of idols by saying this about them:
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Karmic Death
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Karmic Death: "Evil shall kill the wicked; and they that hate the righteous shall be held guilty." - Psalm 34:21
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Invulnerable Horses
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Invulnerable Horses: Psalm 20 defies this view of horse-drawn chariots at the time by declaring that the power of horses and chariots is nothing compared to the power of God.
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Quicksand Sucks
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Quicksand Sucks: From Psalm 40:1-2 (Evangelical Heritage Version):
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Kill It with Fire
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Kill It with Fire: Psalm 21:10:
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Foreshadowing
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Foreshadowing: According to Christians, Psalm 22 foretells the crucifixion of Christ. Christ while suffering on the cross cries out the opening line, “My God, my God, why have you forsaken me?� It then foretells how the Pharisees mocked him while he was on the cross and that Roman soldiers would cast lots for his garments.
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Anaphora
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Anaphora: This book may feature the first use of an anaphora on the 29th psalm:
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Divine Right of Kings
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Divine Right of Kings: Psalm 2 is considered this kind of psalm for the kings of Judah (particularly "You are My son; today I have begotten you") while standard Christian interpretation states that it also refers to Jesus Christ's coming reign over all creation at His Second Coming.
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Mood Whiplash
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Mood Whiplash: Most of Psalm 137 is a beautiful, haunting lament of the loss of Jerusalem and the tragedy of the Hebrews made captive in Babylon. Then the second-to-last verse promises that God will exact terrible revenge upon the Babylonians, before the last verse then promises that Babylon's armies will brutally kill all of their children by smashing them against rocks. Unsurprisingly, most of the many musical adaptations of this psalm omit the last line.
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Rule of Seven
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Rule of Seven: Psalm 12:6.
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Warrior Poet
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Warrior Poet: David.
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Bully Hunter
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Bully Hunter: “LORD, who is like You? You save the poor from one stronger than he, the poor and needy from his despoiler.â€� — Psalm 35:10
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Your Days Are Numbered
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Your Days Are Numbered: David in Psalm 39:3-5: Psalm 90:10 says that our years of living are numbered:
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Added Alliterative Appeal
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Added Alliterative Appeal: The original Hebrew texts of Psalm 119 is an acrostic consisting of 8 lines per 22 stanzas that are associated with the letters of the Hebrew alphabet.
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Fell Asleep Crying
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Fell Asleep Crying: David, in Psalm 6:6.
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Forgiveness
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Forgiveness: Psalm 32:
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Lost in Translation
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comment
Lost in Translation: Several of the psalmsnote specifically, Psalms 25, 34, 37, 111, 112, 119, and 145 are acrostic poems, with the first letter of each successive line spelling out the Hebrew alphabet in order. Naturally, this doesn't usually come across in translations to other languages.
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Rape, Pillage, and Burn
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comment
Rape, Pillage, and Burn: In the type of psalms mentioned above, the psalmist mentions the destruction of enemy nations, including their civilians. One particularly jarring example is Psalm 137, mentioned above, where the psalmist curses the women and children of Babylon to be killed by Babylon's own enemies in war.
 Book of Psalms / int_ba6cf869
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Money Is Not Power
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Money Is Not Power: From Psalm 49:6-9:
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Song of Prayer
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comment
Song of Prayer: This is a collection of songs of prayers with instructions and breaks written down when singing.
 Book of Psalms / int_c809bb38
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Happiness Is Mandatory
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comment
Happiness Is Mandatory: Psalm 2:11 has the Psalmist tell the kings and judges of the earth (particularly the ones who are to witness the Lord's anointed being made king, and eventually Jesus Christ, as interpreted by Christians) to "serve the Lord with fear, and rejoice with trembling."
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Misery Builds Character
 Book of Psalms / int_ce6487aa
comment
Misery Builds Character: Psalm 119:71.
 Book of Psalms / int_ce6487aa
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Good Shepherd
 Book of Psalms / int_d03fc3f1
comment
Good Shepherd: The quote at the top of the page, the opening of Psalm 23: "The LORD is my shepherd; I shall not want." The rest of the Psalm goes into how He guides the psalmist like a shepherd.
 Book of Psalms / int_d03fc3f1
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Tongue Trauma
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comment
Tongue Trauma: Psalm 55:9-11 from The Message:
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The Gods Must Be Lazy
 Book of Psalms / int_d19dc823
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The Gods Must Be Lazy: The Psalmist says in Psalm 44:23:
 Book of Psalms / int_d19dc823
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Hoist by His Own Petard
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Hoist by His Own Petard: Invoked in Psalm 35:7-8 Shows up in several other passages as well:
 Book of Psalms / int_d397657d
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Pre-Violence Laughter
 Book of Psalms / int_d6f28079
comment
Pre-Violence Laughter: In Psalm 2, verses 4 to 6 states to the kings of the earth amassed against the Lord and His anointed king: "He who sits in the heavens laughs; the Lord ridicules them. Then He will speak to them in His wrath and terrify them in His burning anger: 'I have installed My king on Zion, My holy hill.'" However, it is not God that commits the violence against the kings, but rather His anointed king, as verse 9 states: "You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel."
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To the Tune of...
 Book of Psalms / int_d6fce880
comment
To the Tune of...: Many of the psalms have introductory lines indicating that they were possibly set to preexisting music; the titles "Do Not Destroy", "The Doe in the Morning", "Upon Lilies" and others each appear several times. Unfortunately, what exactly those tunes would have sounded like is lost to history. (The wording of the instructions is also a bit ambiguous, leading some scholars to believe they were more performance instructions or modes than specific melodies.)
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Screw This, I'm Outta Here
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Screw This, I'm Outta Here: The Psalmist says in Psalm 78:59-60:
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Hollywood Atheist
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Hollywood Atheist: Psalm 14:1 and Psalm 53:1 describe this about atheists:
 Book of Psalms / int_da46a2c0
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Words Can Break My Bones
 Book of Psalms / int_dc791d50
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Words Can Break My Bones: From Psalm 29:4-9:
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Heroic Second Wind
 Book of Psalms / int_ddc4f035
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Heroic Second Wind: The final three verses of Psalm 110 speak of this about the Lord:
 Book of Psalms / int_ddc4f035
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Blood Bath
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Blood Bath: Invoked in Psalm 58:10 (KJV).
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Clingy Costume
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Clingy Costume: From Psalm 109:18-19 (NIV 2011 edition):
 Book of Psalms / int_e7bfbb3b
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Decapitation Strike
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Decapitation Strike: In Psalm 141:6, David prays for that a rival leader would die (either by slipping on rocks or falling from a cliff, depending on the translation), and that fallen leader’s followers would now follow him.
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 Book of Psalms / int_eece5183
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Have You Seen My God?
 Book of Psalms / int_eece5183
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Have You Seen My God?: Psalm 22 asks, "My God, my God, why have You forsaken me?"
 Book of Psalms / int_eece5183
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Where Is Your X Now?
 Book of Psalms / int_eef9a51d
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Where Is Your X Now?: From Psalm 42:1-3. And from Psalm 79:10. And from Psalm 115:1-2.
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Fairytale Wedding Dress
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Fairytale Wedding Dress: Psalm 45 describes the Pimped-Out Dress a princess wears at her wedding to the king.
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The High King
 Book of Psalms / int_f89e8ce5
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The High King: Psalm 24 describes God as “the King of glory� to whom others make appeals if they are worthy to ascend His holy hill.
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Malicious Slander
 Book of Psalms / int_f8c8175a
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Malicious Slander: David in Psalm 101:5 sings "He who slanders his friend in secret I will destroy." From Psalm 140:11, the NET Bible: "A slanderer will not endure on the earth; calamity will hunt down a violent man and strike him down."
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 Book of Psalms / int_fc151e9d
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Department of Redundancy Department
 Book of Psalms / int_fc151e9d
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Department of Redundancy Department: The form of Hebrew poetry used in most of the psalms is called "parallelism," meaning that rather than rhyming single words with similar sounds, the same idea is repeated in similar ways. note In some cases the same idea is expressed with different words, sometimes with more detail, and sometimes by contrasting the original thought with an opposite one. One characteristic example:
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There Is a God!
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There Is a God!: In Psalm 58:10-11:
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Book of Psalms

The following is a list of statements referring to the current page from other pages.

 Book of Psalms
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Anaphora / int_82c5dce1
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Doesn't Trust Those Guys / int_82c5dce1
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"I Am" Song / int_82c5dce1
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Rape, Pillage, and Burn / int_82c5dce1
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Too Long; Didn't Dub / int_82c5dce1
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